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“Gongyang” Weiyan and Kang Youwei’s “Examination of Confucius’ Reform”

Author: Zeng Yi

Source: “Modern Confucianism” third album, edited by Guo Xiaodong, Sanlian Bookstore November 2018 edition

Time: Confucius was the 15th day of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15th month of the 15 href=”https://twsugarhug.org/”>Baocai.comSheep” is a saying that “small words”. In the first year of Ding, Gongyang Biography says: “Ding and Ai are often misunderstood. The master reads and asks about his revelation. If he is not a conscience, he will be guilty of not knowing what he is.” He used Confucius to write “Year” and implicate the great people in the past, and often avoids misunderstandings. This is the “micro words” that is what is called “micro words”. [1] When the Qing Dynasty met the romance, the area was different from the subtle words and meanings, and He Xiu said the “three subjects and nine principles” as the subtle words. So far, Kang Youyi regarded “Confucius’s restructuring” as the “first subtle statement” of “age”.

 

The statement of “Confucius’s reform” can be traced to Mencius. “Mencius: Leaving the Mother” says:

 

The king’s dying was extinguished and “Pen” died, “Pen” died, and then “Year” was written. The “Cheng” of the Chu “Jing” and the “Year” of the Lu, the same is true. The matters are Qihuan and Xuwen, and the matters are history. Confucius said: “The meaning of Qiqiu is taken away.”

 

The “Year” does not specifically record the affairs of Qihuan and Wen, and there are no other meanings, which is actually due to the hearts of Confucius.

In addition, Mencius Teng Wengong 2 says:

 

The world is in decline and the way is low. The evil saying goes, there are those who are atrocities, and those who are a minister and a king, and those who are a son and a father. Confucius wrote “Year”. “Year” is the matter of the emperor. Therefore, Confucius said, “Who knows me is the only one who only knows me is the only one who only one who blames me is the only one who blames me!”

 

According to the old saying of “Gongyang”, “Those who blame me” means that Confucius has no position, and entrusted the power of the south to the 242nd year to carry out the emperor’s praise for the advance and retreat, which is what he said; “Those who know me” is the remark of the ministers in “Year” and the meaning is vast and common, which is what people see. This is the meaning of greatness.

 

At the time of “Yin Qi” it was clear that “Confucius reformed”:

 

Mu Xi wrote the Eight Trigrams, combined the Qiu to express his writing, and revealed his spirit, and wrote the “Yin Qi” to change the system. (“Speaking Topics”)

 

The sage is not empty and will have something to control it to reveal the heart of heaven, and the hill is the wood, and to control the law of the whole country. (“Yan Kong Picture”) Confucius’s practice, sixth of the Five Movements国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国大学国� (“Yan Kong Picture”)

Qiu is the master of the law of control, and the black green does not replace the yellow. (“Yan Kong Picture”)

 

After getting to know Lin, Lu Duanmen of the whole country said: “The way of doing things is that Confucius Sheng was not there, Zhou Ji died, Comet was out, Qin Zheng started, Hu was defeated, and the books were scattered, but Kong was not lost.” Zixia went to see it tomorrow, and the blood book flew into a red bird and turned into a white book, which was called “Yan Kong Picture”, which contained the pattern of drawing making. (“Ying Kong Picture”)

 

At the end of Han Dynasty, He Xiu’s “Interpretation” said that “Confucius’s reform” is more detailed.

 

In the late Qing Dynasty, Kang was forced to lose his power, and wanted to use the Eastern thinking to harm the corruption of our country’s civilization, so he was the energy of “Confucius’s reform” and to do the things of changing the law. The little words about “reform” he discussed are the most detailed descriptions of “Reform of Confucius”.

 

The compilation of Kang Nanhai’s book “A Study of Confucius’ Reform” has made his door prosperous. “The same town Chen Qianqiu, Rongji and Cao Tai, were elegant and talented, beautiful, good at learning and meditation, and editing and studying and studying.” [2]Secretary of Self-Edited Years, Nanhai began to write “A Study on the Reform of Confucius” in the 12th year of Guangcheng (1886). In the fifteenth year, “I was a teacher in Beijing who was grateful for the affairs of the state and also for it. There were many editors in that year, so I chose my classmates to repair them.” In the 18th year, “The Study of Confucius’ Reform and Reform” was widely compiled and selected high-level students to assist in compilation.” In the winter of the 23rd year of Guangcheng (1897), the Shanghai General Books Bureau first published this book. During the Wuxu and Gengzi period, the two were burned and banned. In 1913, the “Unbearable” magazine published this book in installments. In 1920 and 1923, they were republished in Beijing and Shanghai respectively.

 

This is the purpose of the book. The preface says:

 

The heaven mourns the many people born in the earth. The Black Emperor reduces the spirit and saves the troubles of the people. He is a god, a sage king, a teacher of the world, a protector of the people, and a leader of the earth. Born in a strange world, it is the method of establishing three lives in chaos, and it is a perfect way to achieve peace. … and established the new king Xingren system in “Year”. ……thisThe system is not only neutral in one year, but also neutral in one place, and legislate at any time in one world, and practice the benevolent in one world, and be polite in one world, and be jealous in one world, and be jealous in one world to eliminate the troubles of ordinary people. …Is this system? But the summer leek and winter fur are always rude. If the sage’s intention is deep and profound, and broad. …The two kings, ministers and Confucian scholars respect the system of “Year” and are indiscriminate and domineering the law, but the scriptures have not been fully implemented. … Not only did they not understand the peace, but they also wanted the Han people to be chaotic and unrequited, but the Chinese people’s civilians were consumed by the violent rule of the tyrant and the barbarians for two thousand years. How sad! …A hundred and ten thousand men are approaching, looking at the bonnets, seeking clarity, and cherishing oneself, but never knowing the completeness of Confucius’ six-member, peace of governance, and great harmony. Sad husband! [3]

 

The Gongyang “The Ram” establishes the law of chaos, promoting peace and inheriting peace for the three generations. This is why Confucius’s way is broad. However, for more than two thousand years, from Han to Song Dynasty, the court and Confucian scholars were only involved in Confucius’s rebellious methods, “blind by the rebellious words, but did not know how to inherit the meaning of common deeds”, which led to our country’s “not seeing the rule of Chengping early and the joy of common deeds.” [4]It can be seen that this is the great purpose of the book, which is actually invented that Confucius inherited the same system.

 

At that time, Zhu Yixin attacked the reform of the South China Sea and said:

 

A chapter of “The King’s System” was obtained by Han Confucianism. It was originally unconclusive. Kang Cheng’s words were difficult to understand and was studied by Yin. Now